Political hypocrites Juridical idiots Didn’t | hear you say, that it is ignorance that brings on greed? So why do you keep on taking more than you need? (Slaughter for the feed) (Slaughter for the feed) Political hypocrites Juridical idiots @ Didn‘t | hear you say, that starvation is no reason for the poor to steal? Well when you’re rich and well fed, poverty you won’t feel (Money for a decent meal) (Money for a decent meal) Political hypocrites Juridical idiots Didn’‘t | hear you say, that we won't have to fight any more? Why then do you send us out to kill in a senseless war? (Living in a world of horror) (Living in a world of horror) Didn't | hear say, that we should all be honest just like you? Then why do you always have to cover up everything you do? (Your intentions are never true) (Your intentions are never true) Political hypocrites Juridical idiots Didn’‘t | hear you say, that we should never put anyone down? So why do you keep on screwing everyone around? (Minority on territorial ground) (Minority on territorial ground) Political hypocrites . Juridical idiots Didn’‘t | hear you say, that you would stand to serve the people when elected? So why is there no justice, why have we all been neglected? (Are concern will be rejected) (Are concern will be rejected) Political hypocrites Political hypocrites Juridical idiots Juridical idiots. 3 Paul Ewert a my pieces of tape are so precious to me 10—decisive devisivly delt mine bird. . __ my pieces of tape 9—death to poetry felt Lng : are taped as tape is taped 8—so to the shithouse i want to hold a beach sees my pieces are so precious to me 7—the whole planet will be hithouse sand hill my pieces they tape 6—get all the paper dune | as my pieces of tape 5—you can cloud , tape my pieces 4—to resolve this caper as my pieces tape 3—live fish are usually wet why don’t the rules let me y my pieces 2—so when you have a chance i can’t bump around =] together 1—drop a line i can’t bump around to one taped piece. Abdddddddddddddd/ like the rules get bumped around 0—0000000000000000000000000000 Laiwan Chung what happened when you put myopic m a dune cloud pe FF PIED PIL FCA ELAM ID IMDM TOE EDTOTV EDL ID ID OOO AIIN — me - wort 3 pM rate eu Se) | ee cither of human beings or of beasts; for in the PPS CWI TCI A SS NGO CT PETE MEP EMLED AAEM M MEDERMA LVDM TALEO MMA TEM EE ELA level, or revolution at the sociopolitical level. ” a A ae ae ae an ae | a Ready to serve, ‘$y; Add variety and zest to het or «jj cold meatless main :For quick appetizers, serve whole on crackers or pumper- nickel, garnish, 239. The Sacrifice. ca. 2000 B.C. , Valley be ministrants of the Deity.”** As soon as the evolutionary need for the new quality of humanness is felt, the old forms begin to break apart and to reveal their obsolescence. Then the crisis begins; it may be called catharsis at the psychopersonal Sir John Marshall, excavator of the early Indus Valley site from which this seal de: rives, points out that what we see here are, on one side, “the figures of a man and wom- an, the former standing with a sickle-shaped knife in his right hand, the latter seated on the ground with hands raised in an attitude of supplication”; and he comments: “Evi- dently the man is preparing to kill the wom- an, and it is reasonable to suppose that the scene is intended to portray a human sacri; fice connected with the Earth Goddess de picted on the other side, with whom we mus also associate the two genii, whom I take to The Indus script has not been deciphered. AY Buddhist view, what must be sacrificed are ‘It is fundamental to Zen philosophy that of the self-conscious introspection is doomed to; of de- failure, since to understand your mind— ionniel using that very same mind—is like trying to ~ s grasp your own hand or see your own eye. birth to And thinking about the intuitive mind logi- , jin its cally is the one sure way never to under- stand its workings, since if you arrive at the understanding rationally or verbally, guarantees the understanding is wrong. \ Dream petrators, propagandists, and ideologues of this system of repressive discipline unk that are the central subjects of this work. They include an oddlv accar+~4 bea viewed 1) Meister Bak AISLING. BRISL cS 4 fe Ss 2 Tee ficed god.** “ice ifs 4 i cL UIT {1S However, the signs on the two sides of this scal are identical, suggesting that the scenes are indeed related. We know, furthermore, of a mythic theme of practically worldwide dis- tribution telling of a divine being slain o sacrificed, whose body, cut, up and buried, becomes the source of WAIN TONS oe plants; and the usual ceremonies in com-. -memoration of this mythological event have: everywhere involved the ritual killing, dis-' memberment, and even eating of a human victim identified with the voluntarily sacri- of patient.” | « e’re in agreement then..sfe’s somebody else's Se Se ee S25 Refrigeration. The first use of ice to preserve fish during transport in Britain was in 1786, following a report that it was common practice in China. Salmon from the north of Scotland were thereafter sent to London packed in ice in boxes. The ice was collected from lochs during the winter and stored in earth houses. Such ice is also reported to have been used for herring just before 1800, and it was becoming common in the normal fresh-fish trade by about 1820. About the binds UD UY Laaw Wuerrecea, Us pr FEA > SEILER LY LdOLULawaL GoprLLo UL CAPETICNCE, ——— : i don’t know 2 i didn’t do it ive never done the sand hill dune cloud bit i’ve not done the bump around bird cage shut down i never touch the hard-steel = smile quaint crunch fist i've soft spot as everyone ive soft spot don’t you know ive soft spot. 1. chung P.S. In coming to terms with personal history, | recently decided to end the confusion of schizophrenic names. Since entering kindergarten in Africa, I’ve had to deal with a two-name Status; and the sheer confusion of deciding who calls me what has finally reached its ultimate frustrated peak. In Pure assertiveness | brace myself to declare to the ‘X’ and beyond that | am no longer known as Lorraine Chunt but, rather, Laiwan Chung... so there! Laiwan Chung DEAR EDITOR, | was questioning myself after looking through the last “X” (that was advertised as “The Women’s Issue) as to whether a “Men’s Issue” is going to be published? If not were all the other issues of the past considered ‘‘Men’s Issues’’? Is the ‘‘X” acknowledging women as a separate group, or a special group pf humans to receive recognition for efforts? By the way, thank you for the many insights from all the “X”s produced . .. a good effort. Laiwan Chung. Editor’s Response: Dear Laiwan; to answer your questions in order: at present there are no plans for a “‘Men’s” issue of the “X”. Previous issues have not been considered ‘‘Men’s ”’ issues, but as an editor | felt the lack of a perspective necessary to produce a publication which treats all issues equally. There has been very little input into the ‘“*X” by women compared to the amount of work that has been offered by men this year; and what has been offered has not dealt with the political issue of being a woman and an artist. The majority of people working on the “‘X” have been men, so it is quite natural to expect that the women’s side of any question would not get represented adequately. | recognize women as a separate group in that they have a different set of problems to cope with, in the same way | would recognize that sculpture students have different problems from, for example, painters. Political hypocrites ‘Didn’t | hear say, that we should all be honest just like Juridical idiots you? Didn‘e | hear you say, that itis ignorance that brings on greed? ‘So why do you keep on taking more than you need? (Sloughter for the feed) (Your intentions are never true) (Your intentions are never true) {Sbughtr fr the feed) otic hypocrites ‘iret rs ‘tri hors, Didnt | hear you say, that we should never put anyone Didn’t | hear you say, that starvation is no reason for the Goum> poor to steal? $0 why do you kep on serowing ever/one around? il wn you‘e rich and wl fed, poverty you won's ‘th do You Keay on swing ear. fel ino on terror ga (Money for 2 decent meal) Meet eres a (onay fora doce me!) Postal hypertes opti. ‘ancl hos ‘irda ders Didn't | heer you say, that we won't have to fight any Didn't | hear you say, that you would stand to serve the Then why do you always have to cover up everything you do? _— ‘more? people when elected? Why then do you send us out to killin a senseless war? ‘So why is there no justice, why have weall been neglected? {Living in @ world of horror) (Are concern wil be rejected) (Living in a wertd of horror) (Are concern wil be rejected) Political hypocrites Political hypocrites sri idiots Joricical aioe. Paul Ewert iy pieces of tape are so precious to me 10-decisivedevsvly det ‘mine bird. imy pices of tape ‘9-death to poetry felt are taped a8 tape is ted 8-20 to the sithouse ‘want t hold» beach ‘my piece are 30 precious to me 7-the whole planet wil be hithouse sand hil my pieces they tape 6—get all the paper dune {25 my pices of tape 5-you can loud tape my pieces 4-10 resolve this caper a5 my pieces tape ive fish are usually wet why don't the rules let me my pieces 2-20 when you hove» chance i can’t bump around together 1—drop a line ‘can’t bump around, to one taped piece. to00953983) Tike the rules get bumped around 0-0090000000000000000000000000 taiwan Chins what happened when you put myooicm — adune loud in baron ns nannon op AED LEIS LR IPE pers rh rena hi astisll eitein Pa ates om BS CRUNCHY ECT pihinscse nae mus be screed ae Jaroohantin eros tele be nergealy ofheeenee een er ie : ae satay ty Ee Ne RL ll prope ‘don’t know Pretecustametmybecieiabussanepsciomend eee : iin’ do it Tralorsrelstinaliinctpottiaiont 9p) ney Se sran iene Tele negis emt pe sagan ttarseeyouomney bh 19 eS a Rr miming about te ative ming op i its sand hill cajabecunrendjrom ude. ° yet dune Satsang ace sme se ae eer te bie ite not done the ‘bump around bird cage shut down ‘never touch Indus Valley site from which this seal de the hardeveel rives, points out that what we see here arc smile quaine ‘on one side, “the figures of a man and wom- ‘erunch Tet an, the former standing with a sickle shaped a 2 scales wae knife in his right hand, the latter seated on i've soft spot don’t you know the ground with hands raised in an attitude z ie soft soot. of supplication”: and he comments: “Evi- 1h ni i rasa visi an a dently the man is preparing to kill the wom: Me jis pomenine ere, "Phrene an, and it is reasonable to suppose that the | ibs usm of reese dacploe yniabyen scene is intended to portray a human sacri, \\ ork. The incude an oh N N N N S S 8 N N 8 N S N 8 8 8 8 8 . N N N N N fice connected with the Earth Goddess de| N N N N N N S N N N N S N N N N N N 5 8 N q 8 N N S 8 x picted on the other side, with whom we musi also associate the two genii, whom I take to be ministrants of the Deity The Indus script has not boon deciphered. (\,% HGperetitis slensjoatine ore.siietor wf OS seal are identical, suggesting that the scenes e aria spl aWe ena Turierre, of a mythic theme of practically worldwide dis.’ tribudos,tllag of a dive being Siauad ye Med) wpoce body apt up and Wale Tiecomes the source of SUARINARONS toed plants, and the usual ceremonies in com memoration of this mythological event have verywhere involved the ritual kill memberment, and even eating of a human vietim identified with the voluntarily sacri Mes Boh ISLING. SARDINES Gu C) * Be dis: wf cet = x Refrain. The ist we of ie to preserve fish during tanpor in B asin 1786, flowing a repre that it Was common practice in China Salmon fom the north of Scotiand were thereafter sent to London packed in icin bores, ‘The ie mas collected rom locks during the winter and stored in earth houses, Such ie is also reported to have been used for herting jus before roo, and it 2 becoming common inthe normal skh trade by abou 2, About he it is Fea patient.” Tiere in agreement then.she's somebody el ficed god. 1. chung DEAR EDITOR, Tas quetoning myself after looking through the ast" (tnat was advertied 38" "The Women's ise) a8 to, whether a "Men's tse is going to Be publea? not were al the other Issues of the pat considered “Men's ses"? 1s the “X" acknowledging women as sparae group, or 4 ‘pecial roup pf humans to recive recognition for efforts? By the way, thank you forthe many insights from al the “xs produced. 3 good efor. Laiwan Chung. Editor’ Response: Dear Laiwan; to answer your questions in order: at present there are-no plans fora “Men's” Issue of the "X”, Previous isues have not been considered "Men's iss, but as an edtor I felt the lack ofa perspective necessary to produce a publication which treats all sues equally. There has been very Tittle input into the "™X” by women compared to the amount of ‘work that hasbeen offered by men this Year; and what has been ‘offered has not dealt with the pola sue of being 2 woman and an artist. The majority of people working On the "X" have been ‘men, so it Is quite natural to expect that the women’s side of Any question would not get represented adequately. 1 recognize women 25 2 separate group in that they have a different set of prablems to cope with, in the same way 1 would Fecognize that sculpture students have different problems from, for example, painter.