4 =z=mnmyv,v CO mo nMm wm H 0 2 The 20th Century involved the very worst of modern human beings. Widespread minorities were systematically denied citizenship, autonomy and then their lives, by members of the communities in which they lived. For fascists to find, gather and then kill that many people required comprehensive designs. The holocaust names the moment at which humans designed the mass destruction of humans. Groups of humans seem to have always fought and made weapons to that end, but the 20th Century is the first time that humans explicitly designed systems for the mass extermination of non-combatants. The scale of the horror that should come from the fact that humans did that, that they designed and operated such killing infrastructures, was supposed to be the guarantee that it would never be allowed to happen again. To ensure that anything remotely similar to the Shoah never, ever happens again, any and all precaution was considered necessary. Words and symbols associated with fascism were banned; people were asked to make every effort to avoid treating others in ways that even risked reproducing various fascisms; onerous rules and conventions that strengthened equality before an international Rule of Law were introduced. Overreach in relation to those precautions was considered impossible, given that the worst case had actually taken place. The process, after the Second World War, of trying to ensure that any kind of genocide be forevermore impossible was not quick, always successful, or even without hypocrisy and corruption. Representatives of the nations who fought against fascism continued to perpetuate their own racisms, colonialisms, and overt and covert wars. Capitalism’s drive toward inequality increasingly competed with those societies’ political espoused efforts to enhance equality and autonomy. Nevertheless, at the close of the 20th Century, there was-it seemed to me atleast -a broadly consensual commitment, in principle, across much of the globe, to protect the future from ever repeating what had happened in the 20th Century. Democracy has a complicated role in all this. On the one hand, those fascisms and their mass murders are the ultimate anti-democratic action, effecting inequality at the level of erasing people’s being. On the other hand, these fascisms did, in key instances, begin with popularly elected political components. Democracy in principle is an essential way of resisting fascism, yet democracy can in practice enable fascism’s emergence. Because of this fundamental ambivalence, democracy must be constantly asserted and defended. To be more pointed, democracy can be axial in resisting fascism, but only when it is being repeatedly re-designed to be resistant to fascism. Right now, democracy is threatened. While continuing to be threatened from without by greedy growth-hunting capitalist corporations, now with monopolistic surveilling powers over all sources of information, democracy is being threatened from within, by anti-democratic populistswinning elections and effectingchanges to instituted equalities in order to threaten select groups’ autonomy. These threats are sufficient to require decisive action defending democracy. But even more urgently, these internal threats, which have majority voting population support, are explicitly xenophobic, even racist and often explicitly self-identify as fascist. This is not just some usual disgruntledness with aspects of democracy. This is the form of anti-democracy that that democracy after the Holocaust exists to resist. If you are going to acknowledge that democ- racy is under threat, if you are going to declare that publicly, in order to exhort others to being to defend democracy, it seems to me essential that you fully register the nature of what is hap- pening. We face today fascist anti-democracy. What we vowed to never, ever let happen again, is happening. MORE DEMOCRACY It is excellent that Victor Margolin and Ezio Manzini have led the creation of a platform demanding that designers publicly commit to defending democracy: www.democracy-design. org (referred to as ‘Stand up for Democracy’ from now on). Margolin and Manzini are highly respected and influential, at least in academic design, so itis exemplary that they are lending their status to kicking off this initiative. Given whatisat stake, ‘Standup for Democracy’ exposes as complicit any leader of Design Education or Research who has notyet signed up. The ‘Stand up for Democracy’ call is deliberately pluralist. There is little at risk in signing up with a supportive statement. It is possible to make a contribution and be critical of the initiative. Why then have so few design (school) leaders signed on? Are they cowards or contrarians? If they will not support this initiative, now, what would it take for them to declare that a key priority of their research and education be the restoration of faith in democracy as resistance to fascism? I do however, find the ‘Stand up for Democ- racy’ to be inadequate. The nature of what is happening demands a stronger and more directed response. The initiative must identify the threat and name its enemies. It is insufficient to say vaguely, ‘there are threats to democracy’ when people are no longer hiding that they are ‘white supremacists.’ And it is insufficient to ‘stand’ for a wide range of unspecified ‘designs for/of/in democracy’ when very clear and pres- ent dangers abound: targeted dissemination of lies on social media, platforms legitimating fascist opinions, jerrymandering, corporate fi- nancial political influence, vilification of investi- gative press and the delegitimation of courts, etc. In what follows, I want to make specific proposals about what designers resisting fascism by redesigning democracy should be. Despite the urgency of the current crisis in democracy, I want to criticize the current formu- lation of the ‘Stand up for Democracy’ initiative with counter proposals. WHAT STYLE OF DESIGNED DEMOCRACY Manzini and Margolin, and others who have supported their initiative, are perhaps not simply calling for quantitatively more democracy, which may in fact enable greater mandates for anti-democratic parties and their policies. The