Column As | See em One of the very attractive attitudes that we have in common as students in this college is a kind of rough and ready anarchism. Hardly any of us likes rules or formal structures - hell, lots of us can’t even keep appointments. Yet in spite of this, we manage to produce a lot of work, often in close co-operation with each other. | think that this is only natural for us as artists - we are often working with completely new things, and rules (dealing as they do with organizing the unknown) are of little help to us. In fact rules are often perceived as one of the prime barriers in the execution of our work. We tend to see rules and structures as in- fringements on our freedom. And since maximum freedom is what we want (among other things), rules are seen as negative things. Really though, rules are neutral. Sometimes a rule may decrease freedom, sometimes increase it. But we have a perceptual problem with rules - usually when we are aware of them it is because they are preventing us from doing something. We rarely see rules as being aids. But consider Pub Nites as an example. As an experience, Pub Nites are pretty chaotic. People dancing, beer and cigarette smoke all over the place, loud music and flashing lights. We all enjoy them. Yet the Pub Nites would be impossible without a set of rules drawn up by the Student Society Executive in the fall of 1986. These rules lay out what the organizers have to do in order to carry off a Pub Nite without leaving a huge mess, damaging the school and losing lots of money. The positive aspect of rules is that they give us a reliable structure from which to work, enabling us to be more effective in what we want to do. The negative aspect of rules is that we can become involved in the rules themselves, engage in endless unpleasant legalistic wrangling about structure, and never get to the task that the structure is meant to accomplish. A weird aspect of rules is that they tend to make themselves if people don’t sit down and decide what they should be. Self-made rules can be just the unconscious way a group of people relate to each other. Or self-made rules can be the way that a dominant person controls a group. Either way, | think that rules that evolve without the conscious participation of the people who live under them tend to be capricious, arbitrary, and inefficient. Not only that, since the rules them- selves are invisible, the harm that they cause is not attributed to the rules but to the people involved. Going back to the Pub Nite example - years Planet of the Arts Vol.3 No.7 May 1988 Step Bone True In broken-down shoes he ruled the world crossing mountains and borders and endless miles of white picket fences. He said there is a river and I can sleep in the grass on its sunny banks and swim in the cool green water when I get hot. There are fish to eat, I just grab them with my hands. When night falls I will build a fire to ward off the cold and I will lay on my back and look forever into the sky and watch the barbed wire stars twinkle and pop. He said I know a jungle lush and over-ripe there is fruit on the trees for me to eat and throw to the monkeys for pleasure. I can rest my head on the floor of the earth with dust under my fingertips and in my shoes. And when I become lonely I will travel to a village and the people there will share their wine. I will dance to their songs and sing with their voices — the bats will not dare come near! I will know the right moment when it comes I will throw my shoes into the glowing embers of the dying fire and watch them burn. Laine D. Hartwell what else. The College looked at the situation and saw that art students were irresponsible louts, not to be trusted. Neither the College or the students realized that the problem was in a faulty structure. Within the Planet of the Arts, we have no formal structure at all. We have never sat down \ with each other and worked out what we are trying \ ago, there were Pub Nite attempts at the College, 1{2 without the sheet of rules that we have now. The eS : 3|4(5)6|7)6)9 results were major messes for the College staff, ® ~ gt as Ae i x ¥ ie 23 7 es drunken students wandering around the whole 7 : ae 3 $5 gees ~~ [gl 25] 26| z7lzal 24120 place, holes knocked in walls and who knows i) : Sf foe : ae ; to do, why we should do it, or who our constitu- ©) ency is. The paper, and our organization, evolved \ during production, in an ad hoc kind of way. @) We’ve always been too busy with immediate production tasks to sit down and wrangle out theory. : By not sitting down and wrangling out out the theory though, | think we’ve ended up with an undemocratic organization with the Editor as boss. Not that there is a lot of oppression. We’re all volunteers after all, and can leave at any time without even losing a paycheck. But! don’t like ‘being told that if | don’t want to do what the editor wants that I can just step aside and someone else will do the work. That basically means that the Editor considers the Planet to be her paper, and that the rest of us are just helping her out. I feel very strongly that the paper is our paper (the Balance pk on ome te yp whale student body’s on That which is space, that | do not know how to exist in the space, | do not another) and that the Editor is helping us out b i Pra ‘ : ltl ) gets age pate veer y know what | look like. That | am the space, that itis anywhere. That it exists Editor is on a power trip. She does a tremendous only as it is there, that the sum of my experience is the space. That | am amount of work, and is the centre of our operation concerned with addressing the balance within the space, that the balance and it’s no wonder that she identifies with the i ithi : ‘ aper. [do thiriCHaeewe Wess tha ait anette’ bees wae | Nae Ws balance within the space. That | am time, that time holds picked up a bunch of self-made rules that are g bu it occupies the space. These are the conditions for my experience, irreconcilable conditions. That my existence exists only within the space. Th i i TGule be to elt downiAd eofaclonentierect p at existence is space. That the boundless expanse where all starting to be harmful to us and that our first priority next year before we resume publication the rules by whieh we pradiies the Mecaar mic objects exist, does not exist. That a That I may not exist. Arts. rika M. 10 Martin Hunt Column As | See ‘em One of the very attractive attitudes that we have in common a8 students inthis college Is a kind of rough and ready anarchism. Hardly any of Us likes rules or formal structures hell, ots of us ean't even keep appointments. Yet in spite of this, ‘we manage to produce alot of work, often in close Co-operation with each other think that this Is eniy natural for us as artists - we are often Working with completely new things, and rules (dealing as they do with organizing the unknown) a9 of lite help to us. Infact rules are often Perceived as one ofthe prime barriers in the execution of our work. We tond to S00 rules and structures as in- {ringements on our freedom. And since maximum fteedom fs what we want (among other things) rUles are seen as nogative things Realy though, rules are neutral. Sometimes @ rule may decrease treedom, sometimes increase 1t. But wo have a perceptual problem with rules - Usually when we are aware of thom itis because they ate preventing us from doing something. We rarely S00 rules as being aids. But consider Pub Nites as an example. As an ‘experience, Pub Nites are pretty chaotic. Poople {ancing, beer and cigarette smoke al over the place, loud musie and flashing lights. We all enjoy them: Yet the Pub Nites would be impossible Without a set of rules drawn up by the Student Panel ofthe Ars VoL3 No.7 May 188 Step Bone True In broken-down shoes he ruled the world crossing mountains and borders and endless miles of white picket fences. ariver and sleep in the grass on its sunny n the cool green hot. There are ab them with fish t ight falls I will build a fire to ward off the cold and I will lay on my back and look forever into the sky and watch the barbed wire stars twinkle and pop. He said I know a jungle lush and over-ripe there is fruit on the trees for me to e: throw to the monkeys for pleasure. I can rest my head on the floor of the earth with dust under my fingertips and in my shoes. And when I become lonely Iwill trayel (o a village and the people Society Executive in the fall of 1986. These rules lay out what the organizers have to do in order to carry off a Pub Nite without leaving a huge mess, damaging the school and losing lots of money. “The positive aspect of ules is that they give Eeeaillichaaake ’ usa oliable structure from which to work, there will share their wine. I will fenabling us to be more effective in what we want dance to their songs and sing with todo. their voices — the bats will not See A become involved in the rules themselves, engage dare come near! pesmi orel ee ee eer aor : es cvaseesnpleent ree aE Sa I will know the right moment ‘structure is meant to accomplish. when it comes I will throw slowing ember ‘A weird aspect of rules is that they tend to ‘make themselves if people don't sit down and decide what they should be. Self-made rules can be just the unconscious way a group of people relate to each other. Or self-made rules can be the ‘way that a dominant person controls a group. Either way, | think that rules that evolve without the conscious participation of the people who live lunder them tend to be capricious, arbitrary, and inefficient. Not only that, since the rules them- ‘selves are invisible, the harm that they cause is not attributed to the rules but to the people involved. ‘Going back to the Pub Nite example - years — ago, there we ‘without the sysjr|e|> alae sl | 3y 4 in| etal ‘drunken students wandering around the whole place, holes knocked in walls and who knows: what else. The College looked at the situation and ‘saw that art students were irresponsible louts, not ©. {o do, why we should do it, or who our constitu- tency is. The paper, and our organization, evolved during produetion, in an ad hoe kind of way. We've always been too busy with immediate production tasks to sit down and wrangle out theory. BY not sitting down and wrangling out out the theory though, I think wo've ended up with an undemocratic organization with the Ealtor boss, Not that thre faa lot of oppression, We're all volunteers afterall, and can leave at any time Without even losing a paycheck. But l don't like ‘boing told that if dont want to do what the editor Wants that can just step aside and someone else Will do the work. That basieally means that the Editor considers the Pia thatthe rest of us are ju very strongly that the Balance staff's on one level, the whole student body's on ‘That which is space, that | do not know how to exist in the space, I do not nother and that the Edo ie haping us out by know what | look like. That | am the space, that it is anywhere. That it exists ee ree | ne ae LIE only as it is there, that the sum of my experience is the space. That | am amount of work, and Is the centre of our operation concerned with addressing the balance within the space, that the balance Sa se eee ae does not exist, the balance within the space. That | am time, that time holds ceed usratentterenenee ied aero no meaning but it occupies the space. These are the conditions for my experience, irreconcilable conditions. That my existence exists only within sume publication the space. That existence is space. That the boundless expanse where all Starting fo be harmful to us and that our first Priority next year before we. Should be to sit down and consciously work out ; ‘ haus sk sores pov era objects exist, does not exist. That it is me. That | may not exist. Arts, Erika M. 10 Ma .} NEAR Tapes, Hunt