Interview Michael Lawlor interviews Susan Handwerker M.—Why does the College need a Women’s Group? S.— Why? Why not? . . . Generally, to act as a forum for women’s views: as a vehicle for women to communicate with each other: to come out of isolation, because when you are isolated and something happens to you you don’t know that it’s happening to other people. You tend to think of yourself as alone and you don’t relate to it in any other way. When you see things happening to you and happening to people around you it’s easier to make connections about the reasons those things are happening and you don’t always blame yourself then. Also, to act as an advocate for women’s needs which, basically, are being ignored by the institution. M.—What sort of needs do you find being ignored? S.— There are issues that have been brought up over the last year, such as the lack of significant role models for women students. There are some statistics printed, else- where in this issue, | don’t have the numbers at hand, but that is a very relevant issue. Coffee arrived .. . Thank you Stan M.—Do you feel that you have missed out on opportunities that men have had in the College because you are a woman? S.— That depends on how you define opportunities. What kind of opportunities are you talking about? M.—The opportunity to do a certain type of work, to be listened to in a certain way. S.— Well, those are different issues. | don’t personally feel that | have been excluded from any media but that could have more to do with my personality than other things. | don’t know. | can only speak for myself in that. | think that it is generally more difficult for women to approach the heavy stuff: dealing with metals, dealing with big machines, because of the lack of exposure when we were growing up — in the same way that few men would gravitate to fabric sculpture. It’s the same kind of relationship. But | don’t think that anyone actively prevents you. They might make it difficult. M.—Would you say that it is a case of people seeing the role and not being able to see through those roles? S.— | think people have internalized certain expectations and it is hard, for one thing, to recognize that you want to break out of them. When | first came here | was a painter. Had always been a painter. It took me most of last year to realize that, in fact, | was more interested in making objects than in doing painting. That was a big struggle, to know what you want to overcome. Generally, if you know what you want, you can have it. As far as forming relationships with different in- structors, that is a different question. That’s much more difficult for women students here. There is a way of being listened to that you don’t get as a general rule. There are exceptions, and | have managed to find them for myself, but that is a difficulty. It is very important as an emerging artist to have a real rapport and dialogue with someone whose views and work you respect and who in turn respects your views and your work. And that is very difficult. | don’t see a lot of mentor relationships being formed . . . that‘is also improtant. You see that happening a lot with the men, much more so, because there is a common bond of experience between them. M.—It is easier to develop a mentor situation when your background has similarities? S.— Absolutely. | think that, ideally, there should be no difference, but, in fact, we are not talking about ‘shoulds’. The reality is that we do have different experiences, we are raised with different expectations; and that is some- think we are trying to deal with. It is difficult to bridge that gap. In order to make it easier in the future we should try to think about gender balance as far as the faculty is concerned to provide equal opportunity for those rela- tionships. M.—So essentially that answers the first question, ‘Why does the College need a Women’s Group?’ S.— Yes. , : M.—Do you think that the fact that most faculty, staff and administration at the college are men is a direct insult to the women of the college? S.— Who worded that? M.—I did; very fast on the typewriter. S.— I'll bet. M.—Let’s re-word it then. How do you relate to the fact that most faculty, staff and administration are men and 60% of the students are female? re S.— I think the numbers speak for themselves. The men of the college for the most part, do not actively, con- sciously perpetuate a terrible belligerance towards women. | don’t see that at all. What I do see is a lack of conscious- ness on the part of men to consider the problem; to consider it an issue worth their scrutiny. They don’t take it seriously. We are still dealing with a situation where most of the power positions are held by men. This means that most of the people doing the hiring, in any institu- tion, not just this one, are men. As such, they will use the criteria that they have been conditioned to use by the expectations that people have had of them when they were hired. It’s a kind of standing on each others shoulders that occurs. There is not a whole lot of inner motivation on the part of men in power positions to consider any- thing any other way. M.—So you see it as men who have had male experiences, and have gotten into the positions they have, not being willing to break a set way of thinking? S.— Well, sure . . . Plus, when anybody gets into a power position, and enjoys it, they have something to protect. There is a lot of that going on as well. “ga This is Another beginning. M.—You would say that there is fear involved as well? S.— 1 would think so. Whether or not it is conscious is another issue. | don’t think they are necessarily aware of it, we can’t really make a general statement about that. But | think that here, in these few buildings that we call an Art School, a lot of us are really living in the past. It reminds me of 1962. The attitudes are really astounding the way they come out. M.—Most post secondary institutions in North America have a ratio of more men to women in the student body, except in post secondary art education programs. Why is this? S.— 1 don’t really have any researched or published information about that, but | can conjecture that tradi- tionally, in Western society, art, similarily to femininity, includes and excludes according to it’s mystique. Art is seen in this culture as being soft. Artists are seen as generally sensitive and receptive and so forth and so on, and women in polite society have always had permission to be accomplished in that way. They have always been allowed to dabble. | think this is still in effect, although not as blatantly; but Art is allowed for women, only in a different way. “= ¥ a ae 4 = a .. 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Also, to act as an advocate for women’s needs whiich, basicaly, are being ignored by the institution. 'M.-What sort of needs do you find being ignored? S.— There are issues that have been brought up over the last year, such as the lack of significant role models for women students. There are some statistics printed else ‘where in this issue, | don’t have the numbers at hand, but thats a very relevant issue. Coffee arrived ... Thank you Stan M.=Do you fee! that you have missed out on opportunities that men have had in the College because you are a S.— That depends on how you define opportunities. What kind of opportunities are you talking about? M.The opportunity to do a certain type of work, to be listened to in a certain way. S.— Well, those are different issues. 1 don’t personally feel that | have been excluded from any media but that could have more to do with my personality than other things. | don’t know. I can only speak for myself in that. I think that itis generally more difficult for women to approach the heavy stuff: dealing with metals, dealing with big machines, because of the lack of exposure when. we were growing up — in the same way that few men would gravitate to fabric sculpture. It's the same kind of relationship. But | don’t think that anyone actively prevents you. They might make it difficult. M.-Would you say that it is a case of people secing the role and not being able to see through those roles? S.— | think people have internalized certain expectations ‘and itis hard, for one thing, to recognize that you want to break out of them. When I first came here | was a painter. Had always been a painter. It took me most of last year to realize that, in fact, 1 was more interested in making objects than in doing painting. That was a big struggle, to know what you want to overcome. Generally, if you know what you want, you can have it. ‘As far as forming relationships with different in- structors, that is a different question. That’s much more difficult for women students here. There is a way of being listened to that you don’t get as a general rule. There are exceptions, and | have managed to find them for myself, but that is a difficulty. It is very important as an emerging artist to have a real rapport and dialogue with someone whose views and work you respect and Who in turn respects your views and your work. And that is very difficult. {don't see a lot of mentor relationships being formed . that's also improtant. You see that happening a lot. ‘with the men, much more so, because there is a common bond of experience between them. M.=It is easier to develop a mentor situation when your background has similarities? S.— Absolutely. | think that, ideally, there should be no difference, but, in fact, we are not talking about ‘shoulds’. ‘The reality is that we do have different experiences, we are raised with different expectations; and that is some- think we are trying to deal with. It is difficult to bridge that gap. In order to make it easier inthe future we should try to think about gender balance as far as the faculty is concerned to provide equal opportunity for those rela- tionships. M.-So essentially that answers the first question, ‘Why does the College need a Women’s Group?” S.—Yes. , M.—Do you think that the fact that most faculty, staff and administration at the college are men is a direct insult to the women of the college? S.— Who worded that? M.-I did; very fast on the typewriter SI bet. M.-Let’s re-word it then. How do you relate to the fact that most faculty, staff and administration are men and 60% of the students are female? S.— | think the numbers speak for themselves. The men Cf the college for the most part, do not actively, con- sciously perpetuate a terrible belligerance towards women. {don't see that at all. What | do see is alack of conscious. ness on the part of men to consider the problem; 10 Consider it an issue worth their scrutiny. They don’t take it seriously. We are still dealing with a situation where most of the power positions are held by men. This means that most of the people doing the hiring, in any institu: tion, not just this one, are men. As such, they will use the criteria that they have been conditioned to use by the expectations that people have had of them when they were hired. It's a kind of standing on each others shoulders that occurs. There is not a whole lot of inner motivation ‘on the part of men in power positions to consider any. thing any other way. M.-So you see it as men who have had male experiences, and have gotten into the positions they have, not being ‘willing to break a set way of thinking? S.= Well, sure .. . Plus, when anybody gets into a power position, and enjoys it, they have something to protect. There isa lot of that going on as well M.=You would say that there is fear involved as well? S.—| would think so. Whether or not it is conscious is another issue. I don’t think they are necessarily aware of it, we can’t really make a general statement about that. But | think that here, in these few buildings that we ‘all an Art School, a lot of us are really living in the past. Itreminds me of 1962. The attitudes ae really astounding the way they come out. M.—Most post secondary institutions in North America have a ratio of more men to women in the student body, ‘except in post secondary art education programs. Why is this? S.=1 don’t really have any researched or published information about that, but | can conjecture that tradi- tionally, in Western society, art, similarly to femininity, includes and excludes according to it’s mystique. 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