gale . 26 PLANET OF THE ARTS: / FEBRUARY - MARCH 1996 Chris Woods -Stations of the Cross Diane Farris Gallery until Feb 10. Having seen some of Chris Woods earlier work, also at the Diane Farris Gallery over the past few years, | was surprised when | first learned of the subject matter of his newest works, Stations of the Cross. The fourteen paintings, all eight by four- teen inches, oil on panel, depict scenes of the crucifixion of Christ. The twenty-five year old artist's earlier works centered around “pop-culture sensibilities." On a much larger scale, these earlier paintings seemed to me to act as a critique of a consumor society surrounded by modern day testaments to fast food and advertising. Although Woods has used Christian references in earlier work (one painting, also now showing at Diane Farris shows a man sitting with pools of blood-like ketchup, into which a woman dips her french fries), his fourteen new panels lack the cri- tique (perhaps a more subtle unease) which accompanied such iconogra- phy in the past. Given the fact, how- ever, that the new works were commissioned by a private patron for St. David's Anglican Church in Vancouver, such an omission is hardly surprising. Stations of the Cross con- tinues Woods earlier use of what has been called a "hyper-realistic" style. Figure and backgrounds are carefully modeled in descriptive and often vibrant colour. Using tiny but visible brush strokes the artist renders easily recognizable subject matter in a style that is, if not painterly, very obviously painted. Woods takes pains with his work, paying careful attention to details (such as building the frames to his own strict specifications), as well as the more basic elements of colour and composition. Each individual piece is carefully designed and constructed, and the way the fourteen panels interrelate in terms of story line and composition has been given equal consideration. Working largely in his Chilliwack studio, Woods took well over a year to complete the project. Woods built a replica cross for "Christ" to carry, and carefully chose from family and friends to cast his scenes. The paintings, following the directive of his patron, depict the crucifixion of Christ in a modern day setting. In this interpretation of the Bible, Roman soldiers become secret government agents or business types, and Christ's mother, disciples and supporters are folks you would bump into at a family dinner or school. The Stefan Bauer Band The Glass Slipper photo by Kelsey Finlayson Christ is nailed to the cross wearing boxer shorts, and other characters wear modern day clothes as well. Scenes take place locally, in front of the Vancouver Art Gallery, on Georgia Street, and in front of the Trade and Convention Centre, for example. Woods doesn't identify himself as a Christian, but he does write in his artist's statement that he appreciated the opportunity to work not just with Christian imagery, but also for the Church: "I realized that | was being given the opportunity to experience something that was once the cornerstone of the artist's trade - creating images to illuminate the stories of the Bible for daily use in an established church. Critics from the Globe and Mail and the Georgia Straight have praised Woods’ work on these pieces, as well as his new "take" on Christianity in modern times. But as Woods himself points out in his artist's statement, placing scenes from the New Testament in current times is hardly revolutionary. Artists throughout time have done the same. | find it unfortunate, given his unique opportunity, that Woods could not have had a truly new take on the Christian Church and society in his work. By giving the face of intolerance and evil to big business and government Woods effectively ignores the painful and devastating influence the Christian Church has had on our community and world- wide, both recently and for the past 1700 years. In heroizing "everyman" and demonizing big business/govern- ment, he effectively removes any suggestion of self-inquiry from the ordinary viewer. Evil is seen as being outside the realm of the ordinary human being - it is synonymous with the guys in suits. But should we not all take responsibilities for the state the world is in? This is not to say that the life and death of Christ should neces- sarily have been critiqued. On the contrary, many of the teachings of Jesus and the story of self-sacrifice told by these fourteen paintings clearly have relevance today. To me though, the failure of these paintings to deal with the larger story, of how Christ's words have been (mis)inter- preted in our society, leaves these works following in the footsteps of Christian art over the centuries: to visually satisfy, but leave my heart empty. @& Reviewed by Selena Liss Looking a little road-weary from touring across Canada in the dead of winter, Stefan Bauer (vibes), Bernie Senensky (piano), Jim Vivian (bass), and Barry Romberg (drums) played to a highly appreciative house at the Slipper this January. More than a quartet of headcolds has come from their journey, with "A Night At The Legion”, an up-tempo piece with swinging vibes and piano solos inspired, no doubt, by the venues of Saskatchewan. However, if this show was an example of this group's lower energy gigs, their "on" nights must be incredible. Vibes are played with double mallets, chordally, and Bauer weaves his notes between those of his bandmates, drawing them close and holding them tight, before allowing them to fly away, and then return to the swing. Jim Vivian danced his bass through both sets, with the effortless sounding Senensky on keys. However, it was Romberg behind the drum kit that blew everything sky high during "Blues Tune", with intense solos that flew out of an already richly patterned background. This was the final night of their tour, and they seemed to have saved the best for last; before heading back to the studio to record a new cd featuring Kenny Wheeler on trumpet and fluegelhorn. Check Black Swan in a few months for.a sample of some of Canada’s finest jazz musicians. Francois Houle Trio The Glass Slipper For anyone who does not know it already, The Glass Slipper, found inside an old character home at the corner of 12th @ Kingsway, is “home” to some of the best jazz ensembles in the city and beyond on a nightly basis. On a frosty night in December, the Slipper welcomed local clarinetist Francois Houle, guitarist Tony Wilson and percussionist Dylan Vanderscheff, with the warm applause and open ears of a full house. These three work together like the good friends that they are, with a receptiveness to the other's part which enables the creation of the whole. To call Vanderscheff a drummer is to underdefine him; for the ways in which he rhythmi- cally coaxes sound from his instruments could be likened to a beautiful dance, alternating between sticks and hands, brushes and then hands again, pulling the different sounds of this trio together. Where as the drummer is often seen as the supporting stucture, here it can be found in Wilson's guitar. With a dri- ving, trancelike rhythm that rises and falls between the peaks and valleys of clarinet and percussion. Then there is Houle himself, a classically trained musician who has turned to People Playing Music -Kelsey Finlayson photo by Kelsey Finlayson Town Pump For anyone whose idea of a good time is a seven piece slice of uncut funk and a sweaty night shaking it down on the floor, this local band is dedicated to you. Feeling lost in the age of standard wahwah pedal rants and screams of angst at an unjust world unwilling to give the living it owes? Sighing wistfully at the thought of a smokin horn section, backing a sweet singing soul sister in a silver dress? Oh, baby, hope is around the corner, and it's called People Playing Music. When these cats get together, one thing's for cer- tain- there's gonna be a funky good time in the finest traditions of funk, soul and reggae. Don't miss the next show of the hardest working band in Vancouver, or the opportunity to get downdowndowndowndown....and _ check the indie section for their self titled album. -Kelsey Finlayson photo by Kelsey Finlayson the interpretive forms of jazz as an out- let for creative expression. His clarinet sings sweet, swings high to a wail, then slips low; it really is the voice of this trio and conveys an astonishing range of emotion incapable of words. This music is the sum of all of its parts, and what parts they are indeed. Their new album is due out soon, but until then you can be more than satisfied with their first col- laboration, Schizosphere. =@ 26 raver oer ans: | reo - Mano 1996 Chris Woods Stations of the Cross Diane Farris Gallery until Feb 10. Having seen some of Chris ‘Woods ear work, also atthe Diane Farris Gallery ove the past few years, |iwas surprised when I first learned of the subject matter of his newest works, Stations ofthe Cross. The fourteen paintings all eight by four- teen inches, ol on panel, depict scenes of the crucifixion of Christ The twenty-five year old antistsealer works centered around “pop-culture sensibilities” On a much larger scale, these earlier paintings seemed to me to act asa eritque of ‘2 consumor society surrounded by moder day tetaments to fastfood and advertising ‘Although Woods has used Christian references in earlier work (one panting, also now showing at Diane Faris shows a man siting with pools of blood Ketchup, into which a woman dps her french fies), his fourteen new panels lack the er- tique (perhaps a more subtle unease) which accompanied such iconogra- phy in the past. Given the fact, how= ever, that the new works were commissioned by a private patron for St Dave's Anglican Church in Vancouver, such an omission is hardly surprising, ‘Stations of the Cross con- tinues Woods earir use of what has been called a *hyper-ealistic” style. Figure and backgrounds are carefully modeled in descriptive and often vibrant colour Using tny bu visible brushstrokes the artist renders easly recognizable subject matter in a style that's, if nt pantery, very obviously painted, Woods takes pains with his work, paying careful attention to detals (uch as building the frames to his own strict specifications), as. well as the moce basic elements of colour and composition Each individual pece is carefully designed and constructed, and the way the fourteen panels Interelate in terms of story line and composition has been given equal consideration. Working largely in his Chiiwack studi, Woods took well cover a year to complete the project. Woods built a replica cross for “Christ to cary, and carefully chose from family and fiends to cast his ‘The paintings following the directive of his patron, depict the ‘crucifixion of Christ in a modern day ‘setting. In this interpretation of the Bible, Roman solders become secret ‘government agents or business types, ‘and Christ's mothe, disciples and ‘supporters ae folks you would bump into at a family The Stefan Bauer Band The Glass Slipper moto Tete on Christi nailed tothe cross wearing boxer shorts, and other characters ‘wear modern day clothes as well Scenes take place locally, in font of ‘the Vancouver Art Gallery, on Georgia Street, and in front ofthe Trade and Convention Centre, for example. Woods doesn't identify himself asa Christian, but he does wre in his artist's statement that he appreciated the opportuity to work not just with Christin imagery, but ‘also fr the Church: "I realize that | was being given the opportunity to experience something that was once the comerstone ofthe ats’ trade ‘creating images toiluminate the Stories of the Bible for daly use in an ‘established church, (tics from the Globe and Mail and the Georgia Stroigt have praised Woods’ work on these pieces, as well a his new "take" on Christianity in modern times. But a5. Woods himself points out in his artists statement, pacing scenes from the New Testament in current times is hardly revolutionary. Artists ‘throughout time have done the same. find it unfortunate, given bis unique opporturity, that Woods could not have had a tly new take fon the Chistian Church and society in his work. By giving the face of Intolerance and evil to big business and government Woods effectively ignores the painful and devastating influence the Christan Church has had on our community and worl wide, bth recently and for the past 1700 years. In herozing "everyman" and demonizing big businss/govern- iment, he effectively removes any suggestion of self-nguity from the ‘ordinary viewer. Ei is seen as being ‘outside the realm ofthe ordinary human being - its synonymous with the guys in suits. But should we not all take responsibilities forthe state the world sin? This is not to say that the life and death of Crist should neces- sarily have been eitiqued. On the contrary, many of the teachings of Jesus and the story of sf-sacifce told by these fourteen paintings clearly have relevance today. To me though, the failure ofthese paintings to deal with the larger story, of how Christ's words have been (mislinter- preted in our society, leaves these works following in the footsteps of Chistian art over the centuries: to visualy satisfy but leave my heart empty. Reviewed by Selena Liss Looking alittle road-weary from touring across ‘Canada inthe dead of winter, Stefan Bauer (vibes), Bernie Senensty (piano), Jim Vivian (bass), and Barry Romberg (drums) played to a highly appreciative house atthe Sliper this January. More than a quartet of headcolds has come from thet journey, with “A Night At The Legion’ an up-tempo piece with swinging vibes and piano solos inspired, no doubt, by the ‘venues of Saskatchewan. However, if this show was an example ofthis group's lower energy gs, their “on” nights must be incredible. Vibes. ate played with double mallets, chordally, and Bauer weaves his notes between those of his ‘bandmates, drawing them close and holding them tight, before allowing them to fy away and then retun to the swing. Jim Vivian danced his bass through both sets, with the effortless sounding Senensty on keys However, it was Romberg behind the drum kit that blew everything sky high durin "Blues Tune", with intense solos that flew out of an already richly patterned background, This was the final night oftheir tour, and they seemed to have saved the best for last; before heading back to the studio to record a new ed featuring Kenny Wheeler on trumpet and fluegelhorn (Check Black Swan in afew month fora sample of some of Canada’ finest jazz musicians, Francois Houle Trio ‘The Glass Slipper For anyone who does not know it already The Glass Slipper, found inside an old character home at the comer of 12th @ Kingsway, is home" to some ofthe bes azz ensembles inthe city and beyond on a nightly bass. Ona frosty night in December, the Slipper welcomed local carnetst Francois Houle, guitarist Tony Wilson and percussionist Dylan \Vanderscheff, with the warm applause and open ears ofa full hhouse These three work together like the good friends that they are, with a receptiveness tothe others pat which enables the creation of the whole. To call Vanderscheff a ‘drummer is to underdefine him; forthe ways in which he rhythmi- cally coaxes sound from his instruments could be likened to 3 ‘beautiful dance, alternating between sticks and hands, brushes and then hands again, pulling the afferent ‘sounds of this trio together. Where 2 the drummers often seen as the ‘supporting stuctue, ere it can be ‘ound in Wilson's guitar With a dri- ving trancelike rhythm that rises and falls between the peaks and valleys ‘of clarinet and percussion. Then there is Houle himself a classically trained musician who has turned to People Playing Music Town Pump For anyone whose idea of a good time is a seven piece sie of uncut funk and a sweaty night shaking it ‘own on the foo, this local band is dedicated to you. Feeing lost inthe age of standard wahwah pedal rants and screams of angst at an unjust ‘world unwilng to give te tvng it ‘owes? Sighing wistfully atthe ‘thought of a smokin hor section, backing a sweet singing soul sister in 2 Silver dress? Oh, baby, hope is “round the commer, andi called People Playing Music. When these cats gt together, one thing's for cer tain= there's gonna be a funky good time inthe finest traditions of funk, Soul and reggae. Don't miss the next show ofthe hardest workin band in Vancouver, or the opportunity to get downdowndowndowndown.2nd ‘check the indie section for their elt titled album Kelsey Finlayson (obo by Kesey avon the interpretive forms of jazz as an out= let for creative expression. His clarinet ‘sings sweet, swings high toa wal, then ‘lips low; it realy is the voice of ths trio ‘and conveys an astonishing range of ‘emotion incapable of word. This music isthe sum of al ofits parts, and what pats they ae indeed. Their new album is ‘due out soon, but until then you can be ‘more than satisfied with ther fist col- laboration, Schizosphere. Kesey Finlayson