_
~
1
‘
only
ther hand, it
; ile on the ° e
at 1 satel ine desperate de al of its ot q
ta vs clination towards 3S al eee certain }
e an t exists 2 “ objects” exist 1m a oe
a eee that is intrinsic tO their PHY -
a |
ovement of a particular na (the skins -
to do wi
ibe since words
an incr ach : Rea hase to do with movement and pe
re .
tenipomag invention ch an en d an ‘ ‘or a 1008 time been divorced) of a cixcular 02 5 sa
m isc u was w; ave a7 :
ay not have orc of te] of a so si Without do perhaps, as opposed to essencing’s vector quality, seems 4
Conscious ad the “levisio Milar to th ubt eRe: an pane
tive ness of POssibilj The dey; € con. possibility as vivil : : aan of
— the t NY Of pow ao oe i i hat towards this end and in denia
oy ime b POSitiy, May It is an irony tha : oe
j ce aa ae ely altering th. i his spaceship and all in it e
Object j n't long 5 © hand tering th the absoluteness of essencing, t Pp Fe
to its a the homes of fore the i onan Secloi are suspended in that which they fear most: space —
e S
~s«tS when in a Nation, as ae N Was a how does ene essence a space?
y it had OSaic ig

ferve ade
nt but w; Ous
mea Conviction with such An alteratio quality
ns, that one that this speed and n had cer
coul Was With sy o
i ch a

“ess sige a b §
encing’?, OX and the se Me Way of objecti Way that

.!
TePreene,
%.

%
ik -
‘ee ee “y
2 eae 4 the day, th Given the object;
eee e : e -
: yy esigating Pe Rein, and the po Re tendencies of
Audcoe ae
x ae : with its =e, ae challenge even a inary nature of
| i ek lutionary pronces re that left no pipe enlightened
pores physical a Ss of the consci oom for an evo-
ees ct of essenci _Consciousness to
w ie ing, it isn’t difficult ¢ ec te
ms, y We have maintained ourselves li © understand
eo siesta s little changed since .
1 There is a seco = band : z
cs nd d eo, = Oned Ss : —____
rs become almost archaic A ony of natural” that has on the edges Ae like fine line netw |
ast superficially interpreted hung between Memories, amist posing. orks
these days that evolves around the phrase, “not artificial; Ancient fs wis branches, Tappings
roduced b es - z rom ji
Pp y nature One could quickly reduce the rain forest chants vy inner walls of earthen w pa
to the obvious banality of muffle rapping each dream in h oe:
: eaf-cover

understanding of this phrase
machine vs. tree, one, the product of intelligence, the
s a backdrop for our activities The aged hollow bone will crack when thrown against

other, simply existing a
even though we can assume various bodies but which, as pee
oe a gO is no more than metaphor, as vivid as the signet: echoes absorbed in heavy fog, while fragments
physical act 1s. - - ? |

What I am suggesting is that there is a space, a very oe oie Sie ree es mot arth.
poe e worn paths once again see ing

self and nature that exists for a

that on the one Footing the sam

ut by calcu: physical one between my
Essencing is an activity

with the apparent movements of the stars b
Jation were also physically true. rainy ig particular reason. * : nthe thesam
Falling out of, this moment and _gegie ng, : Te ce hand denies the existence of space in that I can be”’ any cente p Ot i param
uent actions, is the belief that, first, there - enter ie _s S
ae al and secondly, that it lies “out ee
Aside

an Ultimate Truth
tad wre P an objective approach.
a oi the obvious divorce = ae 7
sé. a-More practica ev zctiVi
aaa bg measuring and listing Ce d Dictionary
Taic Terms) became popular ;
ty of tedhnology- Of course, ong before a
i ide of the clearly physical }
galled, ““commo ur
nt concept ©

of

ye is a gre of diverse philoso-
s concerning the resulting alienation of
e solipsists’ camp, believing that
f the imagination, others in the

only reality,

cal matter is the
ties between the two.

At this point the at cacophony
phical argument
the time. Some lie in th

the world is a figment 0}
materialists’ where eee —
i variations and sw e
ae at this point that essencing had its remote a
put as the impetus of what sentiment it s - ly

It is true that colloquial expressions like, put-
n someone else’s shoes” were kicking
“Oh, God!”’ far after the fact. Two
themselves as possible

ginnings
unclear.
ting yourself i
around but so was,
separate groups seem to present
candidates. If essencing had been approached in an evo-
lutionary way then perhaps the collaboration of mystic
tradition with an advanced psychology might have pro-
tion to the manipulative material-

vided its roots as a reac

ism of the day. Had this been so I may not have had
cause to be writing this now. Essencing may have become
something much different from what we know it as today.
As it is we seem to wear our essenced bodies like a

gorilla might a business suit but not even with his sense of
immediacy and. vividness. This lack of correspondence

between who we are today and what we do in essencing
is a schism based on an established but rarely admitted
fact concerning the nature of essencing itself; namely, the
role of tools in its initial stages of emergence. It wasn’t
long before the ability to essence became a “natural’’ one
in the sense of no artificial apparatus being required but
with a devastating swing between two very different
understandings of that word “natural”. Swing is, perhaps
an inaccurate term to use for the mere reason that one of
the meanings has almost disappeared completely, so fully
convinced of the first are we, so entranced are ore by the
act of essencing as to miss its basic tendency to only

‘but by calew

movements of tHe sta
with the apparent

paral
oF fechaie Terms)
“Sf teaunolony. OF
ty of teng outside o

ilo:
Line of
believing that

thers im the

the &
the world is
materialist!
‘with, many variations
cis at this point

Jonings but 28 the
sinning Ni ere that cnn

ait in someone ¢ ig
ting. 99 : :
rd but 50 85, an
mowmite groups #0

yeen approached in an evo-
chen perhaps the collaboration of mystic

between who we are today ana what we do in essencing
fea schism based on an established but rarely admitted
act concerning the nature of essencing itself; namely, the
role of tools in its inital stages of emergence. It wasn’t
Tong before the ability to estence became a “natural” one,
in the sense of no artifical apparatus being required but
with a devastating swing between two very different
Understandings of that word “natural”. Swing is, perhaps,
fan inaceurate term to use for the mere reason that one of
the meanings has almost disappeared completely, s0 fully
Convinced of the first are we, so entranced are we by the
Set of ‘essencing as to miss its basic tendency to only

the obj
a ind
uy assy
ee ace thts eset gy
ire By th bake naan i the objec Sey
from od ttdency go ct, SeNcing yan Feet RAD of that
formate Whole tofge, HEE the aee® 84 is chars
ion of the fe aS Owe sik tent paneer.
bod imag sake with the nett OF a boas
an it £001 to ache gre obiece Ne Han
icmp vention atch vs wih
ay not hae neg YF thei sitar to the oat
emicioumens ch Posie THE device ma
Scomomy hime but ines alr
bcc in the nan OM Before the oF 28 exp
ora snuet when i ray Mt: 38 promi ney
tainly eat SProuted oven td the sbigucns Pimple
event ache but wight A alterntin aly
means cha i a hi yy EE A wth ae
me sought oo Only asia Md Father thean 3
television int? *22don; that ie Be i the very wan?

‘The age was a
see

shay
Ishap as an exploit
Patt Ae

‘Can difteateto mndestan

wy we have malataaed oul
ade en

re Brn cond definhion of “natural” tat has
become almost archaic or at least superficially fe

le changed since

these days that evolves around the phrase, “not artifi

Produced by nature". One could quickly reduce the

machine ¥s. tree)
other, simply exist
ven though we ean
Tee suggested, is 00
physical act

se saggesting is that there 1 2 spacey 2 ¥eFY
care 3 nature that exists for

sone eon
chy neg i iy aon oe
Penge een Eee i Watan ny

aa

al

sand “obi
“yaa is intinsic

on

the state i 4
in thinking
Pement and space
fpeular nate

nature (
‘do wit
do with mov

ved) of ac
vector quality

au
and
ng time
to essencing’s

and pereeivin
have for 2 10
3, a8 Oppose

Lis ivid as a dream.

YS essencing, this spaceshiP
i wich they fear most;
pace?

rad in denial of
indaflinit 7]
‘pace — f0F

the absoluteness
fire suspended in tha
ow does one essence 25

sun tetwen he rancho
‘epi chns rm inn walls of exten vont,
forest chants wrapping ech cam nator

The aged hollow bone will crack when thrown against

stone,
spiraling echoes absorbed in heavy fog, while fragments

of

ancestral spirits
Footing the 2m
‘onterpoint
rom which al bea

across the moist earth
ar sate ae again seeking

worn paths once

ns, ends. “Merrell Eve Gerber